Last night, after thoughtful prayer concerning the end times, I embarked upon a dream in three parts. The first part involved my family travelling through the mountains in darkness, away from the coastline. I knew that something catastrophic had happened in the state’s capital city. The next morning, we met with strangers who were seeking for news about the event. The radio, internet, TV and phones were not working. All we could see was that China, in the headlines of the previous day’s newspaper, was not happy with the US and her allies. We left the meeting place, but were later stopped at a police and military checkpoint at the base of the mountain.
In the second part, my family met with my brother and his wife in a small regional town, far away from the capital city. I knew that his home had been destroyed and that they were uncertain of the whereabouts of their daughter, who had been studying to be a nurse in the capital city. Few people were driving cars (due to fuel shortage?) and we mainly travelled by foot. I joined the local men in training to form a militia, under the auspices of the local police and ex-military servicemen.
The third part of the dream showed to me the crowds of people who travelled from the destroyed city (or cities?) to live in a small regional town. Local residents had to share their home with these strangers and allow them to use their facilities. An Englishman, who lost his wife, left his young son in our short term care. Shortly afterwards, a stranger, a German man, threatened this boy. My wife and I chased him from the house. The message I received from this is that, during the coming catastrophe, we will need to protect the young, innocent and weak from the opportunistic and evil people in this world.
Acts 2:17: “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams”.
Rev. Franklin Graham speaks during his “Decision America” California tour at the Stanislaus County Fairgrounds on May 29, 2018, in Turlock, California. | Justin Sullivan/Getty Images
Prominent evangelical leader Franklin Graham says that the Democratic Party is “opposed to faith” and warns that the left will “close the Church down in many places” should the United States fall into the embrace of socialism.
Graham, the president of Samaritan’s Purse and the son of famed evangelist Billy Graham, sat down with CBN News correspondent David Brody last Friday to discuss the Democratic and Republican conventions that took place over the past two weeks.
He also discussed his upcoming Washington Prayer March that will take place at the end of September in Washington, D.C.
“The Democrats, if anything, they are opposed to faith,” Graham asserted after being asked to compare and contrast the major parties’ positions on faith.
“The Democrats have taken God pretty much … out of government,” he added, later stating that the changes that “the left want to make and take us into socialism is going to affect the Church.”
“The government will … begin to tell the Church how [it] can be the Church and they’ll close the Church down in many places,” Graham warned. “We see right now because of COVID, the government trying to tell the Church that they can not meet and the Constitution gives us that freedom to do that. But because of COVID, they said we can’t meet.”
The 68-year-old praised President Donald Trump as being someone who “wants to see more of God here in Washington.”
The outspoken evangelist assured that there are millions of Democrats who are “wonderful people” and stated that his father was a lifelong Democrat who “never switched parties.”
He argued that his dad “saw the party that he grew up in changing and moving to the left.”
“That’s what it’s done,” Graham contended. “The Democratic Party today is a party of the left. It’s a socialist party, they want socialism for this country.”
Considering that some believe Trump was anointed to the presidency by God, Graham was asked what it would mean if the Democrats win on Nov. 3.
“I think God brought him here for this season — for these for years,” Graham explained. “I am just asking that God would spare this country, for another four years, to give us a little bit more time to do the work before the storm hits. I believe the storm is coming.”
“You are going to see Christians attacked, you are going to see churches close and you are going to see a real hatred expressed toward people of faith. That is coming,” Graham continued. “Jesus told us. He said, ‘You will be hated by all people because of me.’ And if we are going to stand for the name of Christ, the world will hate us.”
Graham had previously spoken about the “absence of God” at the Democratic National Convention in a Facebook post.
Shortly after Democratic presidential nominee Joe Biden announced Sen. Kamala Harris, D-Calif., as his running mate, Graham called the “the most pro-abortion presidential ticket in the history of our nation” a source of “great concern to all Christians.”
This is not the first time that Graham has issued dire warnings about socialism taking hold in the U.S.
Earlier this year, Graham took to Twitter to warn about “all-out socialism” taking hold in the U.S. if Americans did not vote for leaders who “love this country, defend the Constitution, & support law & order” in the upcoming election.
Graham told to Brody that “the only hope for this country is God.”
“Donald Trump can’t turn it around,” Graham stressed. “Biden isn’t going to turn it around. Only God can do this … and we need God’s help.”
Graham’s daughter, Cissie Graham Lynch, made similar warnings during a speech at the Republican National Convention last week, asserting that the Democratic Party has “no room for people of faith.” report this ad
“They will force the choice between being obedient to God or to Caesar,” she warned. “The radical left’s God is government power.”
Graham’s niece, Jerushah Duford, an evangelical author, speaker and member of the NeverTrump Republican group Lincoln Project, accused evangelicals who support Trump of “failing the Gospel” in a USA Today op-ed last week.
“I have spent my entire life in the hurch, with every big decision guided by my faith. But now, I feel homeless. Like so many others, I feel disoriented as I watch the church I have always served turn their eyes away from everything it teaches,” Duford wrote. “I hear from Christian women on a daily basis who all describe the same thing: a tug at their spirit.”
“I feel it every time our president talks about government housing having no place in America’s suburbs,” she added. “Jesus said repeatedly to defend the poor and show kindness and compassion to those in need. Our president continues to perpetuate an us-versus-them narrative, yet almost all of our church leaders say nothing.”
The Washington Examiner reported that Pastor Andrew Brunson said he was “astounded at the speed with which the U.S. is imploding” and that he predicts persecution of Christians will follow.
Brunson is the evangelical Presbyterian missionary to Turkey, who spent two years in a Turkish prison. He was falsely accused of being part of a failed coup attempt against that country’s President, Recep Tayyip Erdogan. The charges against Brunson resulting in his unjust imprisonment triggered a war of words and diplomatic struggles between Turkey and the U.S. Government.
North Carolina U.S. Senator Thom Tillis visited Brunson in prison and diligently worked and advocated for the missionary’s release from prison.
Since Brunson was not only an American citizen, but a North Carolinian, the Christian Action League initiated and lobbied for a resolution from the North Carolina House and a Senatorial statement from the state Senate, calling on Turkish officials to free Brunson. The House passed the resolution unanimously, and 48 out of 50 Senate members signed the Senatorial statement. (Currently, the North Carolina Senate does not adopt resolutions, but only Senatorial statements.)
Brunson made his remarks about the coming of persecution for American Christians during an interview at the Western Conservative Summit, held every year by the Centennial Institute at Colorado Christian University.
According to the Examiner Brunson said:
“First of all, I think it’s coming to the U.S. that there will be persecution. I was isolated for a few years, and coming back to the states was almost like coming back to a different country in many ways. And I’m astounded at the speed with which, I think, the U.S. is imploding.
“There are any number of issues where it seems that it’s no longer enough for a person of faith to get along with, or to serve, or to treat well someone they disagree with. And I think that the political business, media, celebrity class, and also academia, it seems that there’s much more of a demand that people approve of, that they validate, that they celebrate things that they actually disagree with.
“Persecution is nothing new….The thing is, that we in the West have not experienced [persecution] very much. It’s very unusual for a Westerner to be arrested for his faith. So we haven’t experienced it, but I think we are going to. I think it’s coming to this country.”
One might argue that persecution is now alive and well in America with the purging of Christianity from the government, the muzzling of state officials, employees, and appointees who are Christian, the public attacks on churches and Christian businesses, the media and Hollywood’s disparaging of anything Christian in almost every film they make. The kind of persecution Andrew Brunson endured in Turkey hasn’t arrived yet. Nevertheless, as he suggests, it appears as though it might be right around the corner.
As frightening as that prospect may seem, and no one in their right mind desires it, persecution could have a positive effect on true religion.
For example, Bishop Polycarp, an older man at the time, was put to death for his faith in Smyrna in the year 167. He had tried very hard to escape arrest, but was eventually tracked down. When apprehended, he was ordered to curse Christ.
“Six and eighty years have I served him, and he has done me nothing except good. How then can I curse my Lord and Savior?”
At that profession, his abductors sentenced him to death. Wood was gathered and piled in an open square, and the white-haired old man was made to mount the large heap. But when they sought to fasten him to the stake, he told them:
“No, leave me thus. He who has strengthened me to encounter the flames will give me the power also to stand firm at the stake!”report this ad
And in this manner, Polycarp suffered a martyr’s death.
Persecution has a way of making a genuine follower of Jesus Christ, an individual of sturdy and profound faith.
Other Christians died as Polycarp did during the 2nd Century, and their heroism had a positive outcome in making Christians of that time nobler, purer, and vigorous in their walk with God. The persecuted became, as Tertullian said, “a fan which cleanses the Lord’s threshing-floor.”
Moreover, Christianity began to sweep the land.
To quote Tertullian again:
“We conquer in dying; we go forth triumphant at the very moment we seemed subdued….The oftener we are mown down, the more do we grow in number. The blood of Christians is the seed of the Church”.
Someone once wisely said, “Be careful for what you pray; you just might get it.” Quite sometime now, many faithful Christians have been praying earnestly for revival in the church and a spiritual awakening to sweep America.
The answer to such prayers may be on its way and coming via an unexpected means – persecution.
Words are easily twisted to obscure the truth, but these images show the immense absurdity of twisted logic. Although not as horrible as some of the historic disasters shown (or anticipated), if one is trying to hide looting, rioting and arson as a ‘peaceful protest’, this is a wicked lie – especially for those personally affected by this evil. Enjoy the humour, but pray for the end of all suffering through the redemptive work of Christ.
‘The China Visions: Keep your lamps lit!’ is a YouTube presentation by Hope Owens who details prophetic dreams concerning current end time events. It can be found here: https://youtu.be/gyQxPEwdyX4
After viewing this video, I asked the Lord for more information. Prior to sleep, in my mind’s eye, I saw a metallic scroll in bronze or gold, etched in a language and symbols that I did not recognise. Shortly afterwards, my dream revealed a world of darkness – when I walked away from my home there were no lights around me nor in the sky above. The friends and family in my home were subdued and I had the impression that the population had been reduced. Upon waking, I asked the Lord when this would happen. The image I saw was a “3”. I am unsure whether this is in days, weeks, months or years. I also heard (somehow), “Brace yourself”. This is unusual because I have asked for signs and messages from the Lord many times previoisly and this rarely happens. Let us trust in Jesus and pray that we will be in his presence soon. 🙏
Before his near-death experience, Howard Storm (www.howardstorm.com) was a Professor of Art at Northern Kentucky University, was not a very pleasant man by his own admission. He was an avowed atheist and was hostile to every form of religion and those who practiced it. He often would use rage to control everyone around him and he didn’t find joy in anything. Anything that wasn’t seen, touched or felt, he had no faith in. He knew with certainty that the material world was the full extent of everything that was. He considered all belief systems associated with religion to be fantasies for people to deceive themselves with. Beyond what science said, there was nothing else. But then on June 1, 1985, at the age of 38, Howard Storm’s had a near-death experience due to a perforation of the stomach and his life was since forever changed which he describes in his 2005 book, My Descent Into Death: A Second Chance at Life. He is also the author of Lessons Learned: A Spiritual Journey (2014); Befriend God: Life with Jesus (2019); and It’s All Love (2014). His near-death experience is one of the most profound, if not the most profound, afterlife experience I have ever read. His life was so immensely changed after his near-death experience, he resigned as a professor and devoted his time attending the United Theological Seminary to become a United Church of Christ minister. Today, Howard Storm is presently happily married to his wife Marcia and is the retired Pastor of the Covington United Church of Christ in Covington, Ohio. For his past time, he has maintained his passion for painting; but now, unlike in his past, he paints with a God state of mind which raises his paintings to a whole other level. On his website, Pastor Storm shares a unique look at his paintings and the effect Jesus Christ has on his daily life and on his paintings. The following is the account of Pastor Howard Storm’s near-death experience.
Struggling to say goodbye to my wife, I wrestled with my emotions. Telling her that I loved her very much was as much of a goodbye as I could utter because of my emotional distress. Sort of relaxing and closing my eyes, I waited for the end. This was it, I felt. This was the big nothing, the big blackout, the one you never wake up from, the end of existence. I had absolute certainty that there was nothing beyond this life – because that was how really smart people understood it.
While I was undergoing this stress, prayer or anything like that never occurred to me. I never once thought about it. If I mentioned God’s name at all it was only as a profanity. For a time there was a sense of being unconscious or asleep. I’m not sure how long it lasted, but I felt really strange, and I opened my eyes. To my surprise I was standing up next to the bed, and I was looking at my body laying in the bed. My first reaction was, “This is crazy! I can’t be standing here looking down at myself. That’s not possible.”
This wasn’t what I expected, this wasn’t right. Why was I still alive? I wanted oblivion. Yet I was looking at a thing that was my body, and it just didn’t have that much meaning to me. Now knowing what was happening, I became upset. I started yelling and screaming at my wife, and she just sat there like a stone. She didn’t look at me, she didn’t move – and I kept screaming profanities to get her to pay attention. Being confused, upset, and angry, I tried to get the attention of my room-mate, with the same result. He didn’t react. I wanted this to be a dream, and I kept saying to myself, “This has got to be a dream.”
But I knew that it wasn’t a dream. I became aware that strangely I felt more alert, more aware, more alive than I had ever felt in my entire life. All my senses were extremely acute. Everything felt tingly and alive. The floor was cool and my bare feet felt moist and clammy. This had to be real. I squeezed my fists and was amazed at how much I was feeling in my hands just by making a fist. Then I heard my name. I heard, “Howard, Howard – come here.”
Wondering, at first, where it was coming from, I discovered that it was originating in the doorway. There were different voices calling me. I asked who they were, and they said, “We are here to take care of you. We will fix you up. Come with us.”
Asking, again, who they were, I asked them if they were doctors and nurses. They responded, “Quick, come see. You’ll find out.”
As I asked them questions they gave evasive answers. They kept giving me a sense of urgency, insisting that I should step through the doorway. With some reluctance I stepped into the hallway, and in the hallway I was in a fog, or a haze. It was a light-colored haze. It wasn’t a heavy haze. I could see my hand, for example, but the people who were calling me were 15 or 20 feet ahead, and I couldn’t see them clearly. They were more like silhouettes, or shapes, and as I moved toward them they backed off into the haze. As I tried to get close to them to identify them, they quickly withdrew deeper into the fog. So I had to follow into the fog deeper and deeper. These strange beings kept urging me to come with them.
I repeatedly asked them where we were going, and they responded, “Hurry up, you’ll find out.”
They wouldn’t answer anything. The only response was insisting that I hurry up and follow them. They told me repeatedly that my pain was meaningless and unnecessary. “Pain is bullshit,” they said.
I knew that we had been traveling for miles, but I occasionally had the strange ability to look back and see the hospital room. My body was still there lying motionless on the bed. My perspective at these times was as if I were floating above the room looking down. It seemed millions and millions of miles away. Looking back into the room, I saw my wife and my room-mate, and I decided they had not been able to help me so I would go with these people. Walking for what seemed to be a considerable distance, these beings were all around me. They were leading me through the haze. I don’t know how long. There was a real sense of timelessness about the experience. In a real sense I am unaware of how long it was, but it felt like a long time – maybe even days or weeks. As we traveled, the fog got thicker and darker, and the people began to change. At first they seemed rather playful and happy, but when we had covered some distance, a few of them began to get aggressive. The more questioning and suspicious I was, the more antagonistic and rude and authoritarian they became. They began to make jokes about my bare rear end which wasn’t covered by my hospital dicky and about how pathetic I was. I knew they were talking about me, but when I tried to find out exactly what they were saying they would say, “Shhhhh, he can hear you, he can hear you.”
Then, others would seem to caution the aggressive ones. It seemed that I could hear them warn the aggressive ones to be careful or I would be frightened away. Wondering what was happening, I continued to ask questions, and they repeatedly urged me to hurry and to stop asking questions. Feeling uneasy, especially since they continued to get aggressive, I considered returning, but I didn’t know how to get back. I was lost. There were no features that I could relate to. There was just the fog and a wet, clammy ground, and I had no sense of direction. All my communication with them took place verbally just as ordinary human communication occurs. They didn’t appear to know what I was thinking, and I didn’t know what they were thinking. What was increasingly obvious was that they were liars and help was farther away the more I stayed with them. Hours ago, I had hoped to die and end the torment of life. Now things were worse as I was forced by a mob of unfriendly and cruel people toward some unknown destination in the darkness. They began shouting and hurling insults at me, demanding that I hurry along. And they refused to answer any question. Finally, I told them that I wouldn’t go any farther. At that time they changed completely. They became much more aggressive and insisted that I was going with them. A number of them began to push and shove me, and I responded by hitting back at them.
A wild orgy of frenzied taunting, screaming and hitting ensued. I fought like a wild man. All the while it was obvious that they were having great fun. It seemed to be, almost, a game for them, with me as the center-piece of their amusement. My pain became their pleasure. They seemed to want to make me hurt by clawing at me and biting me. Whenever I would get one off me, there were five more to replace the one.
By this time it was almost complete darkness, and I had the sense that instead of there being twenty or thirty, there were an innumerable host of them. Each one seemed set on coming in for the sport they got from hurting me. My attempts to fight back only provoked greater merriment. They began to physically humiliate me in the most degrading ways. As I continued to fight on and on, I was aware that they weren’t in any hurry to win. They were playing with me just as a cat plays with a mouse. Every new assault brought howls of cacophony. Then at some point, they began to tear off pieces of my flesh. To my horror I realized I was being taken apart and eaten alive, slowly, so that their entertainment would last as long a possible. At no time did I ever have any sense that the beings who seduced and attacked me were anything other than human beings. The best way I can describe them is to think of the worst imaginable person stripped of every impulse to do good. Some of them seemed to be able to tell others what to do, but I had no sense of any structure or hierarchy in an organizational sense. They didn’t appear to be controlled or directed by anyone. Basically they were a mob of beings totally driven by unbridled cruelty and passions.
During our struggle I noticed that they seemed to feel no pain. Other than that they appeared to possess no special non-human or super-human abilities. Although during my initial experience with them I assumed that they were clothed, in our intimate physical contact I never felt any clothing whatsoever.
Fighting well and hard for a long time, ultimately I was spent. Lying there exhausted amongst them, they began to calm down since I was no longer the amusement that I had been. Most of the beings gave up in disappointment because I was no longer amusing, but a few still picked and gnawed at me and ridiculed me for no longer being any fun. By this time I had been pretty much taken apart. People were still picking at me, occasionally, and I just lay there all torn up, unable to resist.
Exactly what happened was … and I’m not going to try and explain this. From inside of me I felt a voice, my voice, say, “Pray to God.” My mind responded to that, “I don’t pray. I don’t know how to pray.” This is a guy lying on the ground in the darkness surrounded by what appeared to be dozens if not hundreds and hundreds of vicious creatures who had just torn him up. The situation seemed utterly hopeless, and I seemed beyond any possible help whether I believed in God or not. The voice again told me to pray to God. It was a dilemma since I didn’t know how. The voice told me a third time to pray to God. I started saying things like, “The Lord is my shepherd, I shall not want … God bless America” and anything else that seemed to have a religious connotation. And these people went into a frenzy, as if I had thrown boiling oil all over them. They began yelling and screaming at me, telling me to quit, that there was no God, and no one could hear me. While they screamed and yelled obscenities, they also began backing away from me as if I were poison. As they were retreating, they became more rabid, cursing and screaming that what I was saying was worthless and that I was a coward. I screamed back at them, “Our Father who art in heaven,” and similar ideas. This continued for some time until, suddenly, I was aware that they had left. It was dark, and I was alone yelling things that sounded churchy. It was pleasing to me that these churchy sayings had such an effect on those awful beings.
Lying there for a long time, I was in such a state of hopelessness, and blackness, and despair, that I had no way of measuring how long it was. I was just lying there in an unknown place all torn and ripped. And I had no strength; it was all gone. It seemed as if I were sort of fading out, that any effort on my part would expend the last energy I had. My conscious sense was that I was perishing, or just sinking into the darkness.
RESCUE FROM HELL BY JESUS CHRIST
Now I didn’t know if I was even in the world. But I did know that I was here. I was real, all my senses worked too painfully well. I didn’t know how I had arrived here. There was no direction to follow even if I had been physically able to move. The agony that I had suffered during the day was nothing compared to what I was feeling now. I knew then that this was the absolute end of my existence, and it was more horrible than anything I could possibly have imagined.
Then a most unusual thing happened. I heard very clearly, once again in my own voice, something that I had learned in nursery Sunday School. It was the little song, “Jesus loves me, yes I know …” and it kept repeating. I don’t know why, but all of a sudden I wanted to believe that. Not having anything left, I wanted to cling to that thought. And I, inside, screamed, “Jesus, please save me.” That thought was screamed with every ounce of strength and feeling left in me. When I did that, I saw, off in the darkness somewhere, the tiniest little star. Not knowing what it was, I presumed it must be a comet or a meteor, because it was moving rapidly. Then I realized it was coming toward me. It was getting very bright, rapidly. When the light came near, its radiance spilled over me, and I just rose up – not with my effort – I just lifted up. Then I saw – and I saw this very plainly – I saw all my wounds, all my tears, all my brokenness, melt away. And I became whole in this radiance. What I did was to cry uncontrollably. I was crying, not out of sadness, but because I was feeling things that I had never felt before in my life. Another thing happened. Suddenly I knew a whole bunch of things. I knew things … I knew that this light, this radiance, knew me. I don’t know how to explain to you that I knew it knew me, I just did. As a matter of fact, I understood that it knew me better than my mother or father did. The luminous entity that embraced me knew me intimately and began to communicate a tremendous sense of knowledge. I knew that he knew everything about me and I was being unconditionally loved and accepted.
The light conveyed to me that it loved me in a way that I can’t begin to express. It loved me in a way that I had never known that love could possibly be. He was a concentrated field of energy, radiant in splendor indescribable, except to say goodness and love. This was more loving than one can imagine. I knew that this radiant being was powerful. It was making me feel so good all over. I could feel its light on me – like very gentle hands around me. And I could feel it holding me. But it was loving me with overwhelming power. After what I had been through, to be completely known, accepted, and intensely loved by this Being of Light surpassed anything I had known or could have imagined. I began to cry and the tears kept coming and coming. And we, I and this light, went up and out of there.
We started going faster and faster, out of the darkness. Embraced by the light, feeling wonderful and crying, I saw off in the distance something that looked like the picture of a galaxy, except that it was larger and there were more stars than I had seen on Earth. There was a great center of brilliance. In the center there was an enormously bright concentration. Outside the center countless millions of spheres of light were flying about entering and leaving what was a great being-ness at the center. It was off in the distance. Then I … I didn’t say it, I thought it. I said, “Put me back.”
What I meant by telling the light to put me back, was to put me back into the pit. I was so ashamed of who I was, and what I had been all of my life, that all I wanted to do was hide in the darkness. I didn’t want to go toward the light anymore – I did; yet I didn’t. How many times in my life had I denied and scoffed at the reality before me, and how many thousands of times had I used it as a curse. What incredible intellectual arrogance to use the name as an insult. I was afraid to go closer. I was also aware that the incredible intensity of the emanations might disintegrate what I still experienced as my intact physical body. The being who was supporting me, my friend, was aware of my fear and reluctance and shame. For the first time he spoke to my mind in a male voice and told me that if I was uncomfortable we didn’t have to go closer. So we stopped where we were, still countless miles away from the Great being. For the first time, my friend, and I will refer to him in that context hereafter, said to me, “You belong here.” [Webmaster Note: Howard believes his friend was Jesus Christ.]
Facing all the splendor made me acutely aware of my lowly condition. My response was: “No, you’ve made a mistake, put me back.” And he said, “We don’t make mistakes. You belong.”
Then he called out in a musical tone to the luminous entities who surrounded the great center. Several came and circled around us. During what follows some came and went but normally there were five or six and sometimes as many as eight with us. I was still crying. One of the first things these marvelous beings did was to ask, all with thought, “Are you afraid of us?” I told them I wasn’t. They said that they could turn their brilliance down and appear as people, and I told them to stay as they were. They were the most beautiful, the most …
As an aside, I’m an artist. There are three primary, three secondary, and six tertiary colors in the visible light spectrum. Here, I was seeing a visible light spectrum with at least 80 new primary colors. I was also seeing this brilliance. It’s disappointing for me to try and describe, because I can’t – I was seeing colors that I had never seen before. What these beings were showing me was their glory. I wasn’t really seeing them. And I was perfectly content. Having come from a world of shapes and forms, I was delighted with this new, formless, world. These beings were giving me what I needed at that time. To my surprise, and also distress, they seemed to be capable of knowing everything I was thinking. I didn’t know whether I would be capable of controlling my thoughts and keeping anything secret. We began to engage in thought exchange, conversation that was very natural, very easy and casual. I heard their voices clearly and individually. They each had a distinct personality with a voice, but they spoke directly to my mind, not my ears. And they used normal, colloquial English. Everything I thought, they knew. They all seemed to know and understand me very well and to be completely familiar with my thoughts and my past. I didn’t feel any desire to ask for someone I had known because they all knew me. Nobody could know me any better. It also didn’t occur to me to try to identify them as uncle or grandfather. It was like going to a large gathering of relatives at Christmas and not being quite able to remember their names or who they are married to or how they are connected to you. But you do know that you are with your family. I don’t know if they were related to me or not. It felt like they were closer to me than anyone I had ever known.
Throughout my conversation with the luminous beings, which lasted for what seemed like a very long time, I was being physically supported by the being in whom I had been engulfed. We were in a sense completely stationary yet hanging in space. Everywhere around us were countless radiant beings, like stars in the sky, coming and going. It was like a super magnified view of a galaxy super packed with stars. And in the giant radiance of the center they were packed so densely together that individuals could not be identified. Their selves were in such harmony with the Creator that they were really just one. One of the reasons, I was told, that all the countless beings had to go back to their source was to become invigorated with this sense of harmony and oneness. Being apart for too long a time diminished them and made them feel separate. Their greatest pleasure was to go back to the sources of all life.
Our initial conversation involved them simply trying to comfort me. Something that disturbed me was that I was naked. Somewhere in the darkness I’d lost my hospital gown. I was a human being. I had a body. They told me this was okay. They were quite familiar with my anatomy. Gradually I relaxed and stopped trying to cover my privates with my hands.
THE LIFE REVIEW OF HOWARD STORM
Next, they wanted to talk about my life. To my surprise my life played out before me, maybe six or eight feet in front of me, from beginning to end.
The life review was very much in their control, and they showed me my life, but not from my point of view. I saw me in my life and this whole thing was a lesson, even though I didn’t know it at the time. They were trying to teach me something, but I didn’t know it was a teaching experience, because I didn’t know that I would be coming back. We just watched my life from beginning to the end. Some things they slowed down on, and zoomed in on and other things they went right through.
My life was shown in a way that I had never thought of before. All of the things that I had worked to achieve, the recognition that I had worked for, in elementary school, in high school, in college, and in my career, they meant nothing in this setting.
I could feel their feelings of sorrow and suffering, or joy, as my life’s review unfolded. They didn’t say that something was bad or good, but I could feel it. And I could sense all those things they were indifferent to. They didn’t, for example, look down on my high school shot-put record. They just didn’t feel anything towards it, nor towards other things which I had taken so much pride in.
What they responded to was how I had interacted with other people. That was the long and short of it. Unfortunately, most of my interactions with other people didn’t measure up with how I should have interacted, which was in a loving way. Whenever I did react during my life in a loving way they rejoiced.
Most of the time I found that my interactions with other people had been manipulative. During my professional career, for example, I saw myself sitting in my office, playing the college professor, while a student came to me with a personal problem. I sat there looking compassionate, and patient, and loving, while inside I was bored to death. I would check my watch under my desk as I anxiously waited for the student to finish.
I got to go through all those kinds of experiences in the company of these magnificent beings.
When I was a teenager my father’s career put him into a high-stress, twelve-hour-a-day job. Out of my resentment because of his neglect of me, when he came home from work, I would be cold and indifferent toward him. This made him angry, and it gave me further excuse to feel hatred toward him. He and I fought, and my mother would get upset. Most of my life I had felt that my father was the villain and I was the victim. When we reviewed my life I got to see how I had precipitated so much of that, myself. Instead of greeting him happily at the end of a day, I was continually putting thorns in him in order to justify my hurt.
I got to see when my sister had a bad night one night, how I went into her bedroom and put my arms around her. Not saying anything, I just lay there with my arms around her. As it turned out that experience was one of the biggest triumphs of my life.
The entire life’s review would have been emotionally destructive, and would have left me a psychotic person, if it hadn’t been for the fact that my friend, and my friend’s friends, were loving me during the unfolding of my life. I could feel that love.
Every time I got a little upset they turned the life’s review off for awhile, and they just loved me. Their love was tangible. You could feel it on your body, you could feel it inside you; their love went right through you. I wish I could explain it to you, but I can’t.
The therapy was their love, because my life’s review kept tearing me down. It was pitiful to watch, just pitiful. I couldn’t believe it. And the thing is, it got worse as it went on.
My stupidity and selfishness as a teenager only magnified as I became an adult – all under the veneer of being a good husband, a good father, and a good citizen. The hypocrisy of it all was nauseating. But through it all was their love.
When the review was finished they asked, “Do you want to ask any questions?” and I had a million questions.
I asked, for example, “What about the Bible?”
They responded, “What about it?”
I asked if it was true, and they said it was. Asking them why it was that when I tried to read it, all I saw were contradictions, they took me back to my life’s review again – something that I had overlooked. They showed me, for the few times I had opened the Bible, that I had read it with the idea of finding contradictions and problems. I was trying to prove to myself that it wasn’t worth reading. I observed to them that the Bible wasn’t clear to me. It didn’t make sense. They told me that it contained spiritual truth, and that I had to read it spiritually in order to understand it. It should be read prayerfully. My friends informed me that it was not like other books. They also told me, and I later found out this was true, that when you read it prayerfully, it talks to you. It reveals itself to you. And you don’t have to work at it anymore.
My friends answered lots of questions in funny ways. They really knew the whole tone of what I asked them, even before I got the questions out. When I thought of questions in my head, they really understood them.
I asked them, for example, which was the best religion. I was looking for an answer which was like, “Presbyterians.” I figured these guys were all Christians. The answer I got was, “The best religion is the religion that brings you closest to God.”
Asking them if there was life on other planets, their surprising answer was that the universe was full of life.
THE FUTURE OF THE US AND THE WORLD
Because of my fear of a nuclear holocaust I asked if there was going to be a nuclear war in the world, and they said no. That astonished me, and I gave them this extensive explanation of how I had lived under the threat of nuclear war. That was one of the reasons I was who I was. I figured, when I was in this life, that it was all sort of hopeless; the world was going to blow up anyway, and nothing made much sense. In that context I felt I could do what I wanted, since nothing mattered.
They said, “No, there isn’t going to be any nuclear war.”
I asked if they were absolutely sure there wasn’t going to be nuclear war. They reassured me again, and I asked them how they could be so sure.
Their response was: “God loves the world.” They told me that at the most, one or two nuclear weapons might go off accidentally, if they weren’t destroyed, but there wouldn’t be a nuclear war.
I then asked them how come there had been so many wars. They said that they allowed those few to happen, out of all the wars that humanity tried to start. Out of all the wars that humans tried to create, they allowed a few, to bring people to their senses and to stop them.
Science, technology, and other benefits, they told me, had been gifts bestowed on humanity by them – through inspiration. People had literally been led to those discoveries, many of which had later been perverted by humanity to use for its own destruction.
We could do too much damage to the planet. And by the planet, they meant all of God’s creation. Not just the people, but the animals, the trees, the birds, the insects, everything.
They explained to me that their concern was for all the people of the world. They weren’t interested in one group getting ahead of other groups. They want every person to consider every other person greater than their own flesh. They want everyone to love everyone else, completely; more, even, than they love themselves. If someone, someplace else in the world hurts, than we should hurt we should feel their pain. And we should help them. Our planet has evolved to the point, for the first time in our history, that we have the power to do that. We are globally linked. And we could become one people.
The people that they gave the privilege of leading the world into a better age, blew it. That was us, in the United States.
When I spoke with them about the future, and this might sound like a cop-out on my part, they made clear to me that we have free will.
If we change the way we are, then we can change the future which they showed me. They showed me a view of the future, at the time of my experience, based upon how we in the United States were behaving at that time. It was a future in which a massive worldwide depression would occur. If we were to change our behavior, however, then the future would be different.
Asking them how it would be possible to change the course of many people, I observed that it was difficult, if not impossible, to change anything on Earth. I expressed the opinion that it was a hopeless task to try.
My friends explained, quite clearly, that all it takes to make a change was one person. One person, trying, and then because of that, another person changing for the better. They said that the only way to change the world was to begin with one person. One will become two, which will become three, and so on. That’s the only way to affect a major change.
I inquired as to where the world would be going in an optimistic future one where some of the changes they desired were to take place.
The image of the future that they gave me then, and it was their image, not one that I created, surprised me. My image had previously been sort of like Star Wars, where everything was space age, plastics, and technology.
The future that they showed me was almost no technology at all. What everybody, absolutely everybody, in this euphoric future spent most of their time doing was raising children. The chief concern of people was children, and everybody considered children to be the most precious commodity in the world.
And when a person became an adult, there was no sense of anxiety, nor hatred, nor competition.
There was this enormous sense of trust and mutual respect. If a person, in this view of the future, became disturbed, then the community of people all cared about the disturbed person falling away from the harmony of the group. Spiritually, through prayer and love, the others would elevate the afflicted person.
What people did with the rest of their time was that they gardened, with almost no physical effort. They showed me that plants, with prayer, would produce huge fruits and vegetables.
People, in unison, could control the climate of the planet through prayer. Everybody would work with mutual trust and the people would call the rain, when needed, and the sun to shine.
Animals lived with people, in harmony.
People, in this best of all worlds, weren’t interested in knowledge; they were interested in wisdom. This was because they were in a position where anything they needed to know, in the knowledge category, they could receive simply through prayer. Everything, to them, was solvable. They could do anything they wanted to do.
In this future, people had no wanderlust, because they could, spiritually, communicate with everyone else in the world. There was no need to go elsewhere. They were so engrossed with where they were and the people around them that they didn’t have to go on vacation. Vacation from what? They were completely fulfilled and happy.
Death, in this world, was a time when the individual had experienced everything that he or she needed to experience. To die meant to lie down and let go; then the spirit would rise up, and the community would gather around. There would be a great rejoicing, because they all had insight into the heavenly realm, and the spirit would join with the angels that came down to meet it. They could see the spirit leave and knew that it was time for the spirit to move on; it had outgrown the need for growth in this world. Individuals who died had achieved all they were capable of in this world in terms of love, appreciation, understanding, and working in harmony with others.
The sense I got of this beautiful view of the world’s future was as a garden, God’s garden. And in this garden of the world, full of all beauty, were people. The people were born into this world to grow in their understanding of the Creator. Then to shed this skin, this shell, in the physical world, and to graduate and move up into heaven there, to have a more intimate and growing relationship with God.
Webmaster Note: In Howard Storm’s book, “My Descent Into Death” (2000), Storm describes the future of the United States as given to him by light beings he encountered during his NDE in 1985:
The Future of the United States
Howard Storm recorded how his light being friends told him, in 1985, that the Cold War would soon end, because, “God is changing the hearts of people to love around the world.”
Storm states, “Since the time in 1985 when I was told these things about the future the Cold War ended with little bloodshed due to the hearts of people being unwilling to tolerate oppressive regimes.”
Storm described what the light beings told him concerning the way things will be on Earth in about 2185.
He asked the light beings the question, “Will the United States be the leader of the world in this change?”
The light beings replied, “The United States has been given the opportunity to be the teacher for the world, but much is expected of those to whom much has been given. The United States has been given more of everything than any country in the history of the world and it has failed to be generous with the gifts.
“If the United States continues to exploit the rest of the world by greedily consuming the world’s resources, the United States will have God’s blessing withdrawn.
“Your country will collapse economically which will result in civil chaos. Because of the greedy nature of the people, you will have people killing people for a cup of gasoline.
“The world will watch in horror as your country is obliterated by strife. The rest of the world will not intervene because they have been victims of your exploitation. They will welcome the annihilation of such selfish people.
“The United States must change immediately and become the teachers of goodness and generosity to the rest of the world.
“Today the United States is the primary merchant of war and the culture of violence that you export to the world. This will come to an end because you have the seeds of your own destruction within you. Either you will destroy yourselves or God will bring it to an end if there isn’t a change.”
Storm states, “I don’t know if the richest country in the history of the world is doomed to lose God’s blessing or if the people of the United States will become the moral light of the world. How long will God allow the injustice to continue? The future lies in the choices we make right now. God is intervening in direct ways in human events. May God’s will be done on Earth as it is in Heaven!”
Howard Storm’s light being friends told him more about the new world to come. According to them, God wished to usher in the kingdom within the next two hundred years. In order to do so, God had rescinded some of the free will given to creatures, in favor of more divine control over human events. This new world order, according to Howard, will resemble some near-death descriptions of heaven. People will live in such peace and harmony and love that communication will be telepathic, travel instantaneous and the need for clothing and shelter eliminated. The lion will indeed lie down with the lamb.
HOWARD LEARNS WHAT HAPPENS AFTER DEATH
I asked my friend, and his friends, about death – what happens when we die?
They said that when a loving person dies, angels come down to meet him, and they take him up – gradually, at first, because it would be unbearable for that person to be instantly exposed to God.
Knowing what’s inside of every person, the angels don’t have to prove anything by showing off. They know what each of us needs, so they provide that. In some cases it may be a heavenly meadow, and in another, something else. If a person needs to see a relative, the angels will bring that relative. If the person really likes jewels, they will show the person jewels. We see what is necessary for our introduction into the spirit world, and those things are real, in the heavenly, the divine sense.
They gradually educate us as spirit beings, and bring us into heaven. We grow and increase, and grow and increase, and shed the concerns, desires, and base animal stuff that we have been fighting much of our life. Earthly appetites melt away. It is no longer a struggle to fight them. We become who we truly are, which is part of the divine.
This happens to loving people, people who are good and love God. They made it clear to me that we don’t have any knowledge or right to judge anybody else – in terms of that person’s heart relationship to God. Only God knows what’s in a person’s heart. Someone whom we think is despicable, God might know as a wonderful person. Similarly, someone we think is good, God may see as a hypocrite, with a black heart. Only God knows the truth about every individual.
God will ultimately judge every individual. And God will allow people to be dragged into darkness with like-minded creatures. I have told you, from my personal experience, what goes on in there. I don’t know from what I saw anymore than that, but it’s my suspicion that I only saw the tip of the iceberg.
I deserved to be where I was – I was in the right place at the right time. That was the place for me, and the people I was around were perfect company for me. God allowed me to experience that, and then removed me, because he saw something redeeming in putting me through the experience. It was a way to purge me. People who are not allowed to be pulled into darkness, because of their loving nature, are attracted upwards, toward the light.
I never saw God, and I was not in heaven. It was way out in the suburbs, and these are the things that they showed me. We talked for a long time, about many things, and then I looked at myself. When I saw me, I was glowing, I was radiant. I was becoming beautiful not nearly as beautiful as them but I had a certain sparkle that I never had before.
HOWARD LEARNS THAT HE MUST RETURN TO EARTH
Not being ready to face the Earth again, I told them that I wished to be with them forever. I said, “I’m ready, I’m ready to be like you and be here forever. This is great. I love it. I love you. You’re wonderful.”
I knew that they loved me and knew everything about me. I knew that everything was going to be okay from now on. I asked if I could get rid of my body, which was definitely a hindrance, and become a being like them with the powers they had shown me. They said, “No, you have to go back.”
They explained to me that I was very underdeveloped and that it would be of great benefit to return to my physical existence to learn. In my human life I would have an opportunity to grow so that the next time I was with them I would be more compatible. I would need to develop important characteristics to become like them and to be involved with the work that they do. Responding that I couldn’t go back, I tried to argue with them, and I observed that if I bear that thought the thought that I might wind up in the pit again I pled with them to stay.
My friends then said, “Do you think that we expect you to be perfect, after all the love we feel for you, even after you were on Earth blaspheming God, and treating everyone around you like dirt? And this, despite the fact that we were sending people to try and help you, to teach you the truth? Do you really think we would be apart from you now?”
I asked them, “But what about my own sense of failure? You’ve shown me how I can be better, and I’m sure I can’t live up to that. I’m not that good.” Some of my self-centeredness welled up and I said, “No way. I’m not going back.”
They said, “There are people who care about you; your wife, your children, your mother and father. You should go back for them. Your children need your help.”
I said, “You can help them. If you make me go back there are things that just won’t work. If I go back there and make mistakes I won’t be able to stand it because you’ve shown me I could be more loving and more compassionate and I’ll forget. I’ll be mean to someone or I’ll do something awful to someone. I just know it’s going to happen because I’m a human being. I’m going to blow it and I won’t be able to stand it. I’ll feel so bad I’ll want to kill myself and I can’t do that because life is precious. I might just go catatonic. So you can’t send me back.”
They assured me that mistakes are an acceptable part of being human. “Go,” they said, “and make all the mistakes you want. Mistakes are how you learn.” As long as I tried to do what I knew was right, they said, I would be on the right path. If I made a mistake, I should fully recognize it as a mistake, then put it behind me and simply try not to make the same mistake again. The important things is to try one’s best, keep one’s standards of goodness and truth, and not compromise those to win people’s approval.
“But,” I said, “mistakes make me feel bad.”
They said, “We love you the way you are, mistakes and all. And you can feel our forgiveness. You can feel our love any time you want to.”
I said, “I don’t understand. How do I do that?”
“Just turn inward,” they said. “Just ask for our love and we’ll give it to you if you ask from the heart.”
They advised me to recognize it when I made a mistake and to ask for forgiveness. Before I even got the words out of my mouth, I would be forgiven but, I would have to accept the forgiveness. My belief in the principal of forgiveness must be real, and I would have to know that the forgiveness was given. Confessing, either in public or in private, that I had made a mistake, I should then ask for forgiveness. After that, it would be an insult to them if I didn’t accept the forgiveness. I shouldn’t continue to go around with a sense of guilt, and I should not repeat errors I should learn from my mistakes.
“But,” I said, “how will I know what is the right choice? How will I know what you want me to do?”
They replied, “We want you to do what you want to do. That means making choices and there isn’t necessarily any right choice. There are a spectrum of possibilities, and you should make the best choice you can from those possibilities. If you do that, we will be there helping you.”
I didn’t give in easily. I argued that back there was full of problems and that here was everything I could possibly want. I questioned my ability to accomplish anything they would consider important in my world. They said the world is a beautiful expression of the Supreme being. One can find beauty or ugliness depending on what one directs one’s mind toward. They explained that the subtle and complex development of our world was beyond my comprehension, but I would be a suitable instrument for the Creator. Every part of the creation, they explained, is infinitely interesting because it is a manifestation of the Creator. A very important opportunity for me would be to explore this world with wonder and enjoyment.
They never gave me a direct mission or purpose. Could I build a shrine or cathedral for God? They said those monuments were for humanity. They wanted me to live my life to love people not things. I told them I wasn’t good enough to represent what I had just experienced with them on a worldly level. They assured me I would be given appropriate help whenever I might need it. All I had to do is ask.
The luminous beings, my teachers, were very convincing. I was also acutely aware that not far away was the Great being, what I knew to be the Creator. They never said, “He wants it this way,” but that was implied behind everything they said. I didn’t want to argue too much because the Great Entity was so wonderful and so awesome. The love that was emanated was overwhelming.
Presenting my biggest argument against coming back into the world, I told them that it would break my heart, and I would die, if I had to leave them and their love. Coming back would be so cruel, I said, that I couldn’t stand it. I mentioned that the world was filled with hate and competition, and I didn’t want to return to that maelstrom. I couldn’t bear to leave them. My friends observed that they had never been apart from me. I explained that I hadn’t been aware of their presence, and if I went back I, again, wouldn’t know they were there. Explaining how to communicate with them, they told me to get myself quiet, inside, and to ask for their love; then that love would come, and I would know they were there. They said, “You won’t be away from us. We’re with you. We’ve always been with you. We always will be right with you all the time.”
I said, “But how do I know that? You tell me that, but when I go back there it’s just going to be a nice theory.”
They said, “Any time you need us we’ll be there for you.”
I said, “You mean like you’ll just appear?”
They said, “No, no. We’re not going to intervene in your life in any big way unless you need us. We’re just going to be there and you’ll feel our presence, you’ll feel our love.”
After that explanation I ran out of arguments, and I said I thought I could go back. And, just like that, I was back. Returning to my body, the pain was there, only worse than before.”
[Howard Storm’s near-death experience ends here.]
Returning to life wasn’t easy for Storm. In addition to his physical problems, he had to face the usual array of uncomprehending and insensitive responses to his new spiritual condition. It began in the hospital, he said. Howard states, “I felt this overwhelming sense of love for everyone. I wanted to hug and kiss everyone, but I couldn’t even sit up. I would say, ‘Oh you’re so beautiful’ to anyone and everyone. I was the joke of the floor. People found it very amusing.”
Like other near-death experiencers, Storm sense of empathy expanded, as well as his compassion. He could, he said, feel the emotions of others more powerfully than his own. Howard decided to enter the Christian ministry after his near-death experience.
Certain very great mistakes are made concerning this matter of temptation, in the practical working out of this life of faith. First of all, people seem to expect that, after the soul has entered into its rest in God, temptations will cease; and to think that the promised deliverance is not only to be from yielding to temptation, but even also from being tempted. Consequently, when they find the Canaanite still in the land, and see the cities great and walled up to Heaven, they are utterly discouraged, and think they must have gone wrong in some way, and that this cannot be the true land after all.
Then, next they make the mistake of looking upon temptation as sin, and of blaming themselves for what in reality is the fault of the enemy only. This brings them into condemnation and discouragement; and discouragement, if continued in, always ends at last in actual sin. The enemy makes an easy prey of a discouraged soul; so that we fall often from the very fear of having fallen.
To meet the first of these difficulties it is only necessary to refer to the Scripture declarations, that the Christian life is to be throughout a warfare; and that, especially when seated in heavenly places in Christ Jesus, we are to wrestle against spiritual enemies there, whose power and skill to tempt us must doubtless be far superior to any we have ever heretofore encountered.
As a fact, temptations generally increase in strength tenfold after we have entered into the interior life, rather than decrease; and no amount or sort of them must ever for a moment lead us to suppose we have not really found the true abiding place. Strong temptations are generally a sign of great grace, rather than of little grace. When the children of Israel had first left Egypt, the Lord did not lead them through the country of the Philistines, although that was the nearest way; for God said, “lest peradventure the people repent when they see war, and they return to Egypt.” But afterwards, when they learned better how to trust Him, He permitted their enemies to attack them. Then also in their wilderness journey they met with but few enemies and fought but few battles, compared to those in the land, where they found seven great nations and thirty-one kings to be conquered, besides walled cities to be taken, and giants to be overcome. They could not have fought with the Canaanites, or the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, until they had gone into the land where these enemies were. And the very power of your temptations, dear Christian, therefore, may perhaps be one of the strongest proofs that you really are in the land you have been seeking to enter, because they are temptations peculiar to that land. You must never allow your temptations to cause you to question the fact of your having entered the promised “heavenly places.”
The second mistake is not quite so easy to deal with. It seems hardly worth while to say that temptation is not sin, and yet most of the distress about it arises from not understanding this fact. The very suggestion of wrong seems to bring pollution with it, and the evil agency not being recognized, the poor tempted soul begins to feel as if it must be very bad indeed, and very far off from God to have had such thoughts and suggestions. It is as though a burglar should break into a man’s house to steal, and, when the master of the house began to resist him and to drive him out, should turn round and accuse the owner of being himself the thief. It is the enemy’s grand ruse for entrapping us. He comes and whispers suggestions of evil to us, doubts, blasphemies, jealousies, envyings, and pride; and then turns round and says, “Oh, how wicked you must be to think of such things! It is very plain that you are not trusting the Lord; for if you were, it would have been impossible for these things to have entered your heart.” This reasoning sounds so very plausible that the soul often accepts it as true, and at once comes under condemnation, and is filled with discouragement; then it is easy for it to be led on into actual sin. One of the most fatal things in the life of faith is discouragement. One of the most helpful is cheerfulness. A very wise man said that in overcoming temptations, cheerfulness was the first thing, cheerfulness the second, and cheerfulness the third. We must expect to conquer. That is why the Lord said so often to Joshua, “Be strong and of a good courage”; “Be not afraid, neither be thou dismayed”; “Only be thou strong and very courageous.” And it is also the reason He says to us, “Let not your heart he troubled neither let it be afraid.” The power of temptation is in the fainting of our own hearts. The enemy knows this well, and always begins his assaults by discouraging us, if it can in any way be accomplished. Sometimes this discouragement arises from what we think is a righteous grief and disgust at ourselves that such things could be any temptation to us; but which is really a mortification arising from the fact that we have been indulging in a secret self-congratulation that our tastes were too pure, or our separation from the world was too complete for such things to tempt us. We have expected something from ourselves, and have been sorely disappointed not to find that something there, and are discouraged in consequence. This mortification and discouragement are really a far worse condition than the temptation itself, though they present an appearance of true humility, for they are nothing but the results of wounded self-love. True humility can bear to see its own utter weakness and foolishness revealed, because it never expected anything from itself, and knows that its only hope and expectation must be in God. Therefore, instead of discouraging the soul from trusting, it drives it to a deeper and more utter trust. But the counterfeit humility which springs from self, plunges the soul into the depths of a faithless discouragement, and drives it into the very sin at which it is so distressed.
I remember once hearing an allegory that illustrated this to me wonderfully. Satan called together a council of his servants to consult how they might make a good man sin. One evil spirit started up and said, “I will make him sin.”
“How will you do it?” asked Satan.
“I will set before him the pleasures of sin,” was the reply; “I will tell him of its delights and the rich rewards it brings.”
“Ah,” said Satan, “that will not do; he has tried, it, and knows better than that.”
Then another spirit started up and said, “I will make him sin.”
“What will you do?” asked Satan. “I will tell him of the pains and sorrows of virtue. I will show him that virtue has no delights, and brings no rewards.”
“Ah, no!” exclaimed Satan, “that will not do at all; for he has tried it, and knows that wisdom’s ways are ways of pleasantness and all her paths are peace.'”
“Well,” said another imp, starting up, “I will undertake to make him sin.”
“And what will you do?” asked Satan, again.
“I will discourage his soul,” was the short reply.
“Ah, that will do,” cried Satan, –“that will do! We shall conquer him now.” And they did.
An old writer says, “All discouragement is from the devil”; and I wish every Christian would just take this as a pocket-piece, and never forget it. We must fly from discouragement as we would from sin. But this is impossible if we fail to recognize the true agency in temptation. For if the temptations are our own fault, we cannot help being discouraged. But they are not. The Bible says, “Blessed is the man that endureth temptation”; and we are exhorted to “count it all joy when we fall into divers temptations.” Temptation, therefore, cannot be sin; and the truth is, it is no more a sin to hear these whispers and suggestions of evil in our souls, than it is for us to hear the swearing or wicked talk of bad men as we pass along the street. The sin only comes in either case by our stopping and joining in with them. If, when the wicked suggestions come, we turn from them at once, as we would from wicked talk, and pay no more attention to them, we do not sin. But if we carry them on in our minds, and roll them under our tongues, and dwell on them with a half-consent of our will to them as true, then we sin. We may be enticed by evil a thousand times a day without sin, and we cannot help these enticings. But if the enemy can succeed in making us think that his enticings are our sin, he has accomplished half the battle, and can hardly fail to gain a complete victory.
WASHINGTON (ChurchMilitant.com) – As Joe Biden courts Catholics and evangelicals, and the media confirms him as a “man of faith,” prominent Catholics are uncovering hypocrisy in his campaign.
Presumed Democratic presidential nominee Joe Biden is painting himself as a devout Catholic, with the help of Democrats and the mainstream media.
Chris Coons, the Democratic senator from Delaware, explains the strategy being played out, touting Biden’s religious credentials.
“I think there’s [sic] millions of white Catholics and white evangelicals who can look at Joe Biden and say, ‘This is a man whose life has been touched by grace, who has been sustained through faith and who respects me,'” said Coons.
Coons and other Democrats are banking on the hope that there are enough self-proclaimed Christians ignorant of their Faith (or who reject major tenets of it) to buy the narrative.
“Yeah, we may not agree on every application of … doctrine to policy, but I know this is a guy who knows the words to hymns, who knows passages from the Bible, who respects other faiths and for whom the very idea of faith is central to who he is,” Coons said.
The new overseer of faith engagement for the Biden campaign, Josh Dickson, is determined to paint Biden as a man of religious faith.
“Vice President Biden has stood and fought for these values — loving our neighbor, caring for the poor and vulnerable, fighting against injustice and oppression — his entire career. We are going to go after every vote,” Dickson contends.
In a television commercial for his campaign, Biden awkwardly narrates the story of his faith over spiritual-sounding music, with images of the former vice president praying alone and with groups of people.
“To me, my religion is an enormous sense of solace. I go to Mass and I say the Rosary. I find it to be incredibly comforting,” he says, as photos show him holding hands in a circle with fellow politicians.
During a CNN town hall meeting in February, Biden told a pastor who recently lost his wife, “I’m not trying to proselytize, I’m not trying to convince you to … share my religious views. But for me, it’s important because it gives me some reason to have hope and purpose.”
The Associated Press reports that Biden is ready to “claim the moral high ground” in order to “chip away at Trump’s base by appealing to pockets of conservative faithful.”Biden is departing from Catholic teaching to declare abortion to be essential health care.Tweet
Yet observers note the contradiction of Biden departing from Catholic teaching to declare abortion to be essential health care, to personally perform so-called same-sex weddings, to assert he will resurrect Obama-era policies forcing faith-based employers to cover contraceptives in their health care plans and to pledge support for Black Lives Matter — an openly Marxist, pro-LGBT organization that seeks to disrupt the nuclear family.
To faithful Catholics, this is a clear, anti-Catholic agenda.
Not Buying It
On the campaign trail last October, Fr. Robert Morey of St. Anthony Church in Florence, South Carolina refused Holy Communion to Biden, explaining his actions in a press release:
Sadly, this past Sunday, I had to refuse Holy Communion to Former Vice President Joe Biden. Holy Communion signifies we are one with God, each other and the Church. Our actions should reflect that. Any public figure who advocates for abortion places himself or herself outside of Church teaching. As a priest, it is my responsibility to minister to those souls entrusted to my care, and I must do so even in the most difficult situations. I will keep Mr. Biden in my prayers.
Father Stephen Imbarrato, a member of Red Rose Rescues and activist in the pro-life movement, is not impressed with Biden’s touting of his Catholic credentials.
“He is a walking and talking scandal to his Catholic Faith and has rightly been refused the Eucharist because he persists in ongoing mortal sin, thus separating himself from communion with the Church,” said the priest. “He scandalizes the Catholic faith in so many ways that, objectively, he actually seems anti-Catholic in his beliefs.”
Imbarrato also mentions Biden’s support for population control, racist policies, promotion of so-called same-sex marriage and his stance condoning the killing of preborn children (through abortion) and seniors (through assisted suicide and euthanasia). “No Catholic can vote for Joe Biden,” he says.
Failure of Bishops
Father Michael Orsi, who serves as parochial vicar for St. Agnes Parish in Naples, Florida, is puzzled as to why bishops refuse to uphold the Church norm forbidding the Eucharist to pro-abortion politicians.
“The failure on the part of most bishops to enforce the sanction is, in fact, more scandalous than Biden’s positions,” he comments.He is a walking and talking scandal to his Catholic faith and has rightly been refused the Eucharist because he persists in ongoing mortal sin.Tweet
The specific sanction is specified in canon 915 of the Catholic Church’s Code of Canon Law and was confirmed by Cdl. Joseph Ratzinger (later Pope Benedict) in a 2004 memorandum to the U.S. bishops, reminding them that “a politician consistently campaigning and voting for permissive abortion laws” must be informed he is not to receive Communion.
“The Devil has made his home among the leadership of the Democratic Party for some time now,” asserted Orsi, “and [he has] found it a most hospitable environment.”
“Not only can Catholics not vote for Biden in good conscience, but they can’t vote for Democrats, period. And neither can anyone else,” he states unequivocally. Pavone urges, “It’s time to stop pretending we can be neutral. The Democrat Party has set itself up against the Church, against the unborn and against America.”
“They do not deserve one ounce of power in this country, and anyone who gives it to them shares the guilt of all the evil they do. And that starts with our religious leaders,” he added.
And the newspaper said one consultant to the agency has briefed US Defense Department officials of some highly unusual discoveries ― including items retrieved from “off-world vehicles not made on this Earth.”
The Times said that while the Pentagon has claimed that it disbanded its UFO office, that department has in reality simply changed names and moved, and a US Senate committee report suggests it will be expected to make some information public every six months.
The main goal isn’t alien spaceships, but rather something much closer to home: to see if confounding sightings ― including some by the military ― are actually advanced technology from rival nations.
The Times report also hints at possible artifacts from UFO crashes, citing former Senate Majority Leader Harry Reid (D-Nev.).
“After looking into this, I came to the conclusion that there were reports — some were substantive, some not so substantive — that there were actual materials that the government and the private sector had in their possession,” he told the newspaper.
Astrophysicist Eric W. Davis, who has been a subcontractor and consultant for the Pentagon, told the newspaper he briefed the Defense Department in March about the “off-world vehicles not made on this Earth.”
He said he has examined some of the materials and concluded “we couldn’t make it ourselves.”
Sen. Marco Rubio (R-Fla.) also indicated that he was concerned that supposed UFOs could be advanced tech from foreign nations.
“We have things flying over our military bases and places where we’re conducting military exercises, and we don’t know what it is, and it isn’t ours,” Rubio, who is acting chair of the Senate Intelligence Committee, told CBS4 in Miami last week.
“I would say that, frankly, that if it’s something from outside this planet, that might actually be better than the fact that we’ve seen some technological leap on behalf of the Chinese or the Russians or some other adversary that allows them to conduct this sort of activity.”
He said the objects in these sightings “exhibit, potentially, technologies that you don’t have at your own disposal” making them a national security risk.
The military’s encounters with possible UFOs have come under intense interest in recent years since several videos were leaked in 2017 showing encounters with fast-moving objects including one given the nickname “Tic Tac” because it looked like one of the candies.
This object, still not publicly identified, dropped from 60,000 feet to just 50 feet in a matter of seconds:
The Navy told UFO researcher Christian Lambright in a Freedom of Information Act request that that releasing more information “would cause exceptionally grave damage to the National Security of the United States.”
To The Stars Academy, a company cofounded by former Blink 182 frontman Tom DeLonge which has worked to reveal UFO information and helped expose the 2017 videos, celebrated the newest developments.
“TTSA welcomes the increase in transparency and is steadfast in our mission to educate policy makers and support continued interest and engagement on this topic,” the organization said via Facebook.
THE DAWN OF THE NEOPURITAN WOKE CANCEL CULTURE ONE-THOUSAND-YEAR REIGN
By Dr Ragnar Purje
Submitted on behalf of Dr Purje by a friend.
The world of today (self-evidently and irrefutably) is the world that was shaped by events of the past. The modern world of today has extraordinary luxuries that are taken for granted. The two most basic and profound being filtered fresh water that rushes – from taps – to quench thirst and clean the body. Then there is the switch, when ‘turned-on’, provides billions of people with an energy, known as electricity, for all manner of inventions, with perhaps one of the most important inventions being that of the (food keeping) refrigerator.
The past is the past and cannot be changed
No matter how far one extends into the past, the past (self-evidently) cannot be changed. It is also a self-evident truth that what has taken place in the past has created the world that exists today. However, even though this immutable self-evident universal truth exists, the world is now seeing a process of where individuals, groups, collectives, and even organisations and corporations are apologising for what has taken place in the past.
What is more, these apologists, and the associated demanders (that the past must be expunged), all of these people continue to live in a society and utilise all of the advantages and luxuries of what these (especially Western democratic societies) provide in terms of all of the amenities and inventions that offer a life that is now referred to as the 21st century. These people are what could be considered as being the Hysterical Historical Histrionic Hypocrites (HHHH) – mertilessocracy.
Irrational and hysterical
The thinking and the actions of the HHHH are irrational, hysterical and hypocritical. Their actions are also unethical and immoral. The actions of these HHHH demanders, who are unlawfully destroying historical monuments (and more), are the actions of an irrational and hysterical lynch mob.
The silence of the lemmings
The apologists (who are also hysterical and irrational hypocrites’ lemmings) remained silent; when, and while, the self-righteous demanders were rioting, looting, plundering, carrying out acts of arson and operating unlawfully. None of the lemming apologists apologised for the actions taken by the demanders. The silence of the lemming apologists, at these times, showed them to be cowards and irrational hypocrites.
Could it actually be?
However, could it actually be that the cowardly hypocritical apologists, and the demanders, were and in fact correct? As one publication has written: “Monuments are falling,” (and of course rightly so) “buildings are being renamed (which of course also need to be destroyed through the purification of fire), “and brands are trying to get on the right side of history. Hip, hip, hooray and three cheers. No, no, no those words (hip. Hip, hooray, and three cheers) are offensive.
However, and even so, this publication continues: “The breathless pace at which acknowledgement of an inhumane past and vows to do better are happening indeed make this a transformational moment. … Tributes to white supremacy are being dismantled one symbol at a time.” Never mind the words of Thomas Sewell:
However much history may be invoked in support of these policies (affirmative action), no policy can apply to history but can only apply to the present or the future. The past may be many things, but it is clearly irrevocable. Its sins can no more be purged than its achievements can be expunged. Those who suffered in centuries past are as much beyond our help as those who sinned are beyond our retribution.” (Thomas Sowell, Civil Rights: Rhetoric or Reality)
What matters is being self-righteous
What this can only mean is that the demanders and the cowardly, sycophantic hypocritical apologists are, in fact self-righteously right! One could now therefore finally argue (and rightly so), that the time is now right for all of humanity (and all nations) to stand united and shout: “free at last, free at last, Karl almighty, we are free at last”; as this self-righteous, just, principled, and hard fought enlightened and righteous purification and elimination of the past is now taking place; what we are now seeing is the dawn of a new age: the dawn of the dawn of the neopuritan one-thousand-year reign of the woke cancel culture.
The dawn of the neopuritan one-thousand-year reign of the woke cancel culture
Perhaps now is the time to see, and possibly more importantly? to accept, acknowledge and embrace this neo-eternal self-righteous truth, that the torch, of the previous Unjust and Unrighteous so-called Age of Reason and Enlightenment of the past, has been extinguished; and a new torch has been lit that has now been passed onto a new and truly enlightened neopuritan ‘woke’ ‘cancel culture’ generation.
Purity, insight and self-righteous enlightenment
This new and pure, insightful and truly enlightened righteous neopuritan ‘woke’ generation, is – and can only be – the awakening of a new and profoundly pure and enlightened one-thousand-year reign. Therefore, we should now, as others have demonstrated, drop to our knees, bow our heads and acknowledge (with an associated prayer), as the year 2020 is witness to the dawn of this now one-thousand-year reign of the neopuritan Age of Social Purification, Insightful Illumination, Justice and Woke Cancel Culture Puritanism. This neopuritanism and enlightenment, must, of course, acknowledge the social genius of Maximilien Robespierre.
As righteous history informs that before, during and after, of what was known as the French Revolution, Robespierre’s goal, was to ensure (just like today with the one-thousand-year-reign of the neopuritans) that France became a nation where all citizens would become virtuous, pure and equal before the law. And so, just like now, in the year 2020 (with the neopuritans of the Woke and Cancel Culture generation), Robespierre, in 1794, set about to ensure that the only society that was to flourish, was a society that was committed to nothing but having a pure, direct and virtuous collective democracy come into existence. To achieve this wonderful righteous ‘woke’ and cancel culture goal, in February of 1794, Robespierre explained what would be taking place:
If the basis of popular government in peacetime is virtue, the basis of popular government during a revolution is both virtue and terror; virtue, without which terror is baneful; terror, without which virtue is powerless. Terror is nothing more than speedy, severe and inflexible justice; it is thus an emanation of virtue; it is less a principle in itself, than a consequence of the general principle of democracy, applied to the most pressing needs of the patrie [that of the country or nation state]
Illumination, ‘wokeness’ cancel culture, righteousness, spiritual actualisation, social peace
Of course, and self-evidently any reasonable, insightful and socially just and pure virtuous and righteous thinker will recognise that when Robespierre uttered the word terror, he (just like the ‘woke’ cancel culture generation of today) did not (of course) actually mean terror. What Robespierre of course actually meant was virtue and righteousness (as do the ‘woke’ cancel culture generation of today know): “[‘wokeness’ virtue and righteousness] is nothing more than speedy, severe and inflexible justice; [all of this is] thus an emanation of virtue.”
Clearly and irrefutably, justice that is inflexible is pure justice
What this of course means is that when the application of justice (especially ‘woke’ neopuritan and righteous justice) is being inflexible, this, of course, and self-evidently means that an unfiltered universal and purified truth is being illuminated and justice is being spiritually actualised. This then means that there is now only one standard; one principle, one truth, where all are equal before the law. If the law was flexible, this would self-evidently mean that that law was somehow fluid, the law had room to bend. This would mean that the law would now be subject to impure thoughts; and impure thoughts lead to corruption, and corruption means there was no justice; there would only be anarchy! And when this takes place, then all of society is in danger. This simply cannot and must not be allowed to happen. A pure and inflexible law, as noted by Robespierre (and which has been and is being enacted by the neopuritans of the woke and cancel culture generation of today), is the only way that justice can serve all people ethically and morally. Justice therefore must be severe, unyielding, inflexible and socially immutable because truth, virtue and righteousness is, and has always been inflexible.
Society must act with virtue and righteousness
What is taking place now, with the toppling of statues, monuments and the burning of books, is a righteous act, that is because it is a process of elimination and a purification of the past. This same principle of virtue, elimination, annihilation, purification and indisputable inflexible righteous justice must – and will – of course be applied to all. Except for those who are already pure of mind, thought and action. Therefore, those who are not already pure of mind, thought and action must take responsibility for their impure thoughts and actions, they must openly and sincerely, and with a pure heart, publicly apologise; and use the words: “I take responsibility”; “I am responsible for the past”; “I am sorry for what has happened in the past”; “I am responsible for the past, and for this I am truly sorry”. Anything less would be seen by those (who do have a pure heart and mind, like the woke and cancel culture neopuritans), would consider these apologies as being duplicitous. Anything less than a pure, open and unedifying cringing apology would be the act of a hypocrite.
Anything less would be hypocrisy
Extending this to monuments and building, this of course means that the purifying of monuments and buildings must continue; however not only in Western Civilisations, but all over the world; anything less would be hypocrisy. Therefore, the Acropolis, the Colosseum must be felled, so too must all of the buildings, throughout the world that are built on Greek or Roman architecture.
Eagerly erasing the egregious and offensive
Then there is what the neopuritan woke cancel culture generation would and do describe as the appalling and egregious Mount Rushmore National Sculpture of Dakota in the USA, and the equally egregious offensive monument of Genghis Kahn. The Genghis Khan Equestrian Statue, which is part of the Genghis Khan Statue Complex is a 131-foot (40 m) tall statue of Genghis Khan on horseback. To the neopuritan woke and cancel culture generation, all of these buildings and monuments must blasted into purified dust. Anything less would be hypocrisy.
Anything less would not be as pure as what woke offers all of society
One of course cannot forget the Vatican, the Sistine Chapel, the Dome of the Rock on the Temple Mount, the Arch de Triumph in Paris, the monument known as Mecca in Saudi Arabia, the Taj Mahal, the Burj Khalifa in Dubai, the massive Hagia Sophia, Turkish Ayasofya, Latin Sancta Sophia, also called Church of the Holy Wisdom or Church of the Divine Wisdom, cathedral built at Constantinople (now Istanbul, Turkey) in the 6th century ce (532–537) under the direction of the Byzantine emperor Justinian I. And of course, there is the obscene Sistine Chapel paintings, the statue of David and the six-metre monument of Alexander the Great, which is located in one of the most popular areas of Thessaloniki, in Nea Paralia right by the sea.
Toppling the tower, plundering the palaces, smashing monuments
Not forgetting the Eiffel Tower, the Palace of Versailles, Buckingham Place, Windsor Castle and, of course, the distressing ‘slave built’ monuments of the Egyptian, Aztec, Mayan and Inca pyramids. What about the capitalist driven Hoover Dam. All of these monuments, along with all of the above, in line with the pure principles that the cancel culture and woke offers; all of these monuments and buildings must be destroyed.
Purity is inflexible. Truth is inflexible. Virtue is inflexible. Righteousness is inflexible
The dawn of the one-thousand-year reign of the neopuritan Age of Social Purification, Insightful Illumination, Justice and Woke Cancel Culture Puritanism is here. For those who do believe, for those who do not understand, it is time to stand aside, or be purified.